What do muslims eat

As the U. Similarly, halal food is also experiencing strong growth. Strict laws and regulations governing these two types of diets outline what foods a person can and cannot eat and how to prepare them. To help understand these religious practices, each diet will be examined in greater depth.

Food is kosher when it meets dietary requirements outlined by Jewish law or kashrut, making it acceptable for people observing those laws to eat. The role of a kosher supervisor is to ensure the food is kosher and remains kosher after preparation or processing. A kosher symbol on a food product means that the product has been certified kosher from an agency. Kosher food is divided into three groups: meat, dairy and pareve neither meat nor dairy.

Only animals that chew their cud, have cloven hooves and are free from disease are considered kosher. These restrictions also apply to animal flesh, organs, milk and any by-products. Islamic Slaughter Muslims are only allowed to eat meat that has been prepared according to Islamic law. Muslims disagree and say that Islamic law on killing animals is designed to reduce the pain and distress that the animal suffers.

AFIC has strict rules with regards to Islamic slaughter. These rules state: The slaughterer must be a sane adult Muslim. The slaughterer must say the name of God before making the cut.

The animal must be killed by cutting the throat with one continuous motion of a sharp knife. The cut must sever at least three of the trachea, oesophagus, and the two blood vessels on either side of the throat.

The spinal cord must not be cut. Animals must be well treated before being killed. Animals must not see other animals being killed. The knife blade must be free of blemishes that might tear the wound. The animal must not be in an uncomfortable position. The animal must be allowed to bleed out and be completely dead before further processing. The argument that halal slaughter is inhumane because animals are allowed to bleed to death is scientifically untrue.

Unconsciousness is achieved within seconds and death occurs due to cerebral hypoxia not blood loss. Conclusion Islam is not only a religion it is a way of life with protocols, rules and manners governing every facet of life.

The sick, infirm or very old need not fast. Fasting is also excused during menstruation, for 40 days after childbirth, while breastfeeding or during a long journey. However, some Muslims will choose to fast even if ill and you should try to accommodate this. This means providing adequate and acceptable meals during the hours of darkness and, wherever possible, adjusting medication to fit in with the fast.

If the doctor says a patient should eat and drink more, you should explain to the patient that this is part of the medicine to assist recovery. It is important to recognise that a decision to fast is based on different priorities, not on ignorance or being unco-operative. Muslims attach great importance to cleanliness. They must have running water from a tap or poured from a jug in toilets, as they consider toilet paper inadequate; if a bedpan has to be used a container of clean water should accompany it.

Muslims prefer to wash in free-flowing water, and cannot accept the idea of sitting in a bath. Ablution before each prayer is necessary.

The worshipper washes their hands and face, rinses their mouth, cleans their nostrils, washes their arms up to the elbows, wets the hands and runs them through the hair, cleans inside and behind the ears and lastly washes their feet up to the ankles — each of these three times. After menstruation women must wash their whole bodies.

It is regarded as unclean to eat or perform religious ceremonies using the same hand that is used for toileting purposes. Generally a Muslim woman is not allowed to be examined or surrounded by male members of medical staff. It is always preferable that a female member of the medical staff is present. In certain cases a Muslim woman may not agree to be examined or treated at all by a male staff member.

In Islam free mixing of sexes is prohibited and there should be no physical contact between a woman and any man except her husband. Muslims should be accommodated in mixed wards only in emergencies. A Muslim woman may find it difficult to accept an X-ray gown because it is short. Many Muslim women wear a headscarf when out in public the hijab and some Muslim women will also choose to be fully covered with only their eyes and hands showing burka.

You should show sensitivity to the needs of Muslim women to dress appropriately. A dying Muslim will wish to lie on their right side facing Makkah the Qibla.

Familiar people can give comfort by reading to the patient verses from the Qur'an. It is an important religious duty to visit the sick and dying, so a large number of visitors may arrive at all hours. Should a baby die at or after four months of pregnancy or soon after birth, he or she will be named, washed, shrouded and buried in the usual manner.